Thursday, August 24, 2006

When Moshiach Will Come

There is a Memra (saying) that Moshiach will only come when Bnai Yisrael are all Chayavim or all Zakaim. One of my rabbeim in high school once told me a beautiful spin on this saying that is very relevant to the state of the Jewish people today. He said chayavim doesn't necessarily mean everyone is sinful and zakaim doesn't necessarily mean everyone only does Mitzvos. Rather, this is a state of mind.

Zakaim means that I can be Litvish, someone else Chasidish, another Mizrachi, and yet another Sefardi, any one of an infinite number of chasidish groups, Yeshivish, or any other kind of Halacha following Judaism and in this huge fray, everyone gets along, loves another, respects one another, and acknowledges that, while they each have different minhagim or even follow certain different Halachos, Shiv'im Panim LaTorah, there are many ways to be a Torah observant Jew. This would be a utopia, and the ultimate in what it means to be a Jew - B'lev Echad K'Ish Echad - One Nation - Hashem's Nation.

The other side of the coin is not so rosy and is, unfortunately, what we have today: chayavim. In this case it means - Reuvain is Yeshivish, Shimon is Mizrachi, Levi is Chasidish, etc. and each one says the others are not practicing the "Emes" (whatever that means), that the others are not only not practicing Halachic Judaism, but even worse, it's not even kosher to daven in the others' shuls.

I'm not going to sit here and write what group does what and how they act, though I could tell incidents that would shock and despair. Doing so would make me just as guilty as what I am accusing these groups of doing. Rather I would say - be careful when judging another type of Yiddishkeit. If they are following Halacha, then they are following Halacha. What gives anyone else the right to judge anyone else based on a different set of minhagim or a different opinion of what the halacha is. A good example: Ashkenazim do not eat kitniyos on Pesach, while Sefardim do. Does this mean, from the Ashkenazik point of view, that Sefardim eat Chametz on Pesach? I've heard it said yes. This also goes for the minhag of not eating Gebrokhts on Pesach.

Moshiach will only come when we are all Zakai or all Chayav. We are an Am Kshe Oref, aren't we? In 2500 years, we've refused to change our ways, to show Ahavas Chinam, even in a place where Ahava isn't necessarily warranted. The question is, how does one feel any kind of Ahava toward someone who makes you pasul just because you don't do as they do?

Next up: Mordechai: Yeshivish?

1 comment:

Anonymous said...

A good example: Ashkenazim do not eat kitniyos on Pesach, while Sefardim do. Does this mean, from the Ashkenazik point of view, that Sefardim eat Chametz on Pesach? I've heard it said yes. This also goes for the minhag of not eating Gebrokhts on Pesach.Part of what plays into this phenomenon, I believe, is the lack of knowledge of the foundations of halacha and practical halacha made in the real world for real people (not that I'm an expert :). When it comes to differences in halacha people just don't know how to deal with the differences. Can an Ashkenazi eat at the home of a Sephardi who serves kitniyot on Pesach? Can a person who keeps Yashan eat off the kelim of of a person who does keep Yashan? etc. etc. etc.(Ask your posek, but the answer is yes. ;)What we have discovered is that those who are comfortable with the divergences in psak halacha are quite comfortable in the homes of others. Those who are not, are rather uncomfortable. I won't use your blog to tell any stories, but we do joke sometimes (non-food related) that the reason two sweet young female guests ran off so quickly after havdala was to catch a havdala that they knew was "kosher" so they could be yotze. :)